HUMAN NATURE WAS RENDERED EITHER BY GOD OR WAR CHOOSE ONE OR THE OTHER!

YOU MUST CHOOSE BETWEEN ONE OR THE OTHER

YOU MUST CHOOSE - WAS IT GOD OR WAR

In The Social Conquest of Earth, E. O. Wilson soft-pedals and sugarcoats the darkness of his vision of human nature so transparently expressed in his novel, Anthill, as fundamentally similar to chronically warring colonies of ants. 

In his depraved ant myth of human nature, Wilson is hewing to the tenets of his own prophet, Charles Darwin, whose own thinking was decisively influenced by Thomas Malthus’ calculations of chronic over population.  Read the sentence Wilson quotes from Darwin’s Descent of Man: “There can be no doubt that a tribe including many members who, from possessing in a high degree the spirit of patriotism, fidelity, obedience, courage, and sympathy, were always ready to give aid to each other and to sacrifice themselves for the common good, would be victorious over most other tribes [my italics;] and this would be natural selection.”  Then several pages later: “Man tends to multiply at so rapid a rate that his offspring are necessarily exposed to a struggle for existence, and consequently to natural selection.”   In his teachings, Darwin very pointedly designated natural selection as a “struggle” and all of his acolytes have remained reverently faithful to this central doctrinal tenet.  There can be no doubt that for Wilson, following Darwin, the natural selection of human virtue was the result of chronic war between the groups of our ancestral species.

Kiley Hamlin and her associates at Yale (2007) demonstrated a sense of justice in 6-10 month old infant children concluding that it is a “biological adaptation” in humans.  The question that must be faced is whether that adaptation was nurtured in the crucible of warring groups.  So, the Darwinian belief that within species competitionin this case between groupswas indispensable in hominid evolution is the central issue here.   

  I have presented an alternative myth which is consistent with my own researches on the emotional fossils revealed in mental illness.  My findings have led me to believe that the most fundamental meaning of the biologic transition that took place 6 million years ago was the transformation of the energy squandered by competition into productive, coordinated behavior.  Under population – not over population – due to low birthrates was the issue for these apes that were faced with extinction in their deteriorating climates.  This novel kind of evolution was a passive process in which it was the superior fecundity and productivity of some associations within groups over others that reversed the downward trend.  Specifically, it was the manner of association between monogamously mated couples within groups that were selected on account of the transformation of competition between individuals into the internal coordination of a new kind of group organism.

For the first 3 ½ million years hominids drifted into evolving huge molar teeth in order to eat abundant, low quality foods for which that there was no need for these groups to compete.  And then, thereafter, reading Boaz and Ciochon’s Dragon Bone Hill (2004) convinced me that the environments that the pre-human Homo species endured were harsh enough with horrendous cave hyenas lurking all about and continuously shifting climates that their sole advantage was their unprecedented coordination to function as group organisms.  The beleaguered groups of these paleolithic species couldn’t afford the luxury of waging war with 0ne other.  I have offered up that the only conceivable reason the hand ax remained unchanged for 1 ½ million years was that the group practice of this activity was continuously shared between peaceful networks of groups with multiple kinship ties. In order to have variation, you must have isolation, and due to the sheer gregariousness of their nature, these group organisms were constantly mixing and sharing with one another back and forth, within and between the expanses of entire continents.

 I do agree with Dr. Wilson that the processes of kin selection followed by reciprocal altruism just don’t cut the mustard by themselves on their own.  They are simply too weak as evolutionary forces to have created the sheer strength and durability of bonding to have held us together all the way through our long, harsh journey into what we have become.  The most glaring evidence of the nature of this fusion of individuals into single organisms is its unique legacy of shared intentionality that continues as the hallmark of our language. 

Therefore, I have become convinced that you must make a choice.  There is no third way.  You either have to believe in my conception of a higher evolutionary source for our beneficence or the disinterred Social Darwinism of Edward Wilson – in which the genetics our cooperation is indelibly tied to internecine group warfare.  Is our human nature slowly moving toward its true destiny of peace and justice for all mankind, or are our better angels destined to be forever succored by the evil irreconcilably bred into our core?

 

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God FAQ: Did We Make God Up – or Discover Him?

God exists in the medium of our associations

IMMERSED IN THE MEDIUM OF OUR SOCIAL ECOLOGY

The stagnant myth that has seeped unnoticed down into a pool beneath our current secular philosophy is that, when humans got smart enough to worry about what happened to us after death and to wonder about the cosmos around us, we invented first religion and then God.  Freud, the philosopher: we concocted a father who would take care of our fear and ignorance.  Still buying into that?  Have you shut your mind off from thinking about it the other way round? 

We spent six million years sharing our intentions within small groups evolving to maximize the advantages of 20-30 heads and bodies over one.  Underlain by the rules of justice and morality, our awareness within these kinship groups was a single consciousness as we proceeded to evolve to coordinate our survival for 100,000 generations.  For all but the last two minutes of our hour on earth as hominids we have lived our lives together with our families immersed within the mind of God. Then out from this single collective consciousness of our group organisms, each one of us evolved the narcissistic motivation called “ego” – to demonstrate how I myself am something really special.  This is the self that we are aware of, and the reason we are aware of it is because we can “see” it from the perspective of our underlying group consciousness from which it has so recently been hatched.

It has been scientifically demonstrated (Libet, B.-1985) that when we move our finger at the moment of our own choosing, there is neural activity in our brain to initiate the finger’s movement before we are aware of making that decision.  We as individuals do have free will but our awareness of it is made possible because it is refracted through our much older and more established group consciousness.  Ironically, it was Freud, in his day job, who discovered the sexual and narcissistic nature of this specifically human and individually willful consciousness.

When this new self consciousness arose just 200,000 years ago, the language and culture that grew out of it groped about to explain the God consciousness whence it came and, indeed, was the source of its unique quality of self awareness.  It was natural for us first to assume that it emanated from the animals, rocks, mountains and stars that surrounded us.  As explained in the last 3 blog posts, the reality that all power derives from the evolved capacity of many individuals to function as a single organism was not lost on the politicians who wasted little time learning how to usurp it and to commence waging wars of domination.

 It was then left to the ancient Hebrew prophets to be chosen to discover that, beneath this brilliant new human self consciousness lay the collectively evolved consciousness of a soul that had been for 6 million years grounded in and then nurtured by the Will of God.  Nor is it hard to understand the difficulty in grasping that the intentional source through which we are conscious of ourselves dwells within our long evolved associations with one another within which we are all immersed inside our social ecology like the very air we breathe and the water in which we all swim together.

 

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God FAQ: Why Do Religions – Particularly those with One God – Fight So Much? #3: the Era of Usurpation

Why are religions warlike

WHY ARE MONOTHEISTIC RELIGIONS WARLIKE

All power on this earth derives from 6 million years of evolution in which kinship groups of 20-30 individuals evolved to divide their labor and function as a single organism.  The founding mothers of hominid Family domesticated the males into the fecundity of a monogamous mating system in which males had a genetic stake in their own offspring.  In order to enforce such a system, dominance and submissive mentalities underwent a process of selection inclusion in which the dominance mentalities of groups merged into the force of authority that suppressed the laws of the jungle into the rules of justice and morality.  This force of authority became a unitary force in all groups because there is only one justice, only one morality.   

             As the brains of the hominid group organism expanded in our own Homo Genus for the last 2 ½ million years, the sinews of its integrity as an organism continued to be held together by the foundation of morality and justice demanded by the authority of God. 

             Then in the shift towards individual sexuality in our own Homo sapiens species commenced the long and arduous process, which is our sacred destiny, of joining together these small, wandering kinship groups into one Family under God on earth.  Through the process of mass imitation of sexual displays, language and culture arose leading to the domestication of plants and animals and the capacity to accumulate wealth.  At this point, the dark ages of civilization ensued.  The long evolved power of the ability of many to act under one Will was usurped and torn from God’s moorings in morality and justice to be wielded by individuals seeking glory within whom the possession of such an immense human instrument stirred the reemergence of the Primate impulse to dominate, conquer and enslave that had been stilled for 6 million years. 

             The new human consciousness of linguistic representation groped about to express the reality of God’s power initially assuming He emanated from the animals, trees, mountains and the stars.  However the fact that religion was the source of all power was not lost on those who usurped it. 

 Robert Bellah in his Religion in Human Evolution (2011) follows the seminal insights of Karl Jaspers[1] in The Origin and Goal of History (1953) in defining the “archaic” and “axial” ages.  Bellah tellingly defines a “state” according to degree to which its chiefs have “broken from the kinship system.”  He then proceeds to describe the emergence of “archaic religions” beginning in 4000 BCE in which the worship of gods first appears.  Everywhere kings enter into a special relationship with these gods the primary results of which became both human sacrifice and the construction of monumental pyramidal architecture in Mesopotamia, Mesoamerica (later,) and of course, Egypt, where man-posing-as-god reached its zenith. 

 Following the archaic age, what Jaspers dubbed the “axis of history” started in Israel about 800 BCE, but centered around 500 BCE when he claims that “Man as we know him today came into being.” Jaspers thought that “the figures of the axial age – the Hebrew prophets, Confucius, Buddha, and the Greek philosophers – are alive to us, are contemporary with us, in a way that no earlier figures are.”

 Jaspers placed emphasis on the social turmoil proceeding this time in every instance with constant war. In other words, without justice, the power of the alliance between Kings and their (false) gods repeatedly and, with increasing frequency, fragmented these rulers into a chaotic state of chronic war.  With the northern kingdom of Israel collapsing, the prophet, Hosea rejects kingship altogether:    “I will destroy you, O Israel;  Who can help you? Where now is your king to  save you? Where are all your princes to defend you— Those of whom you said, ‘Give me a king and princes’?  I have given you kings in my anger,  And I have taken them away in my wrath.”  (Hosea 13:9)

             Thus it was the ancient Hebrews who first discovered the true nature and reality of a theistic God whose power wielded in the absence of justice and morality would fragment into murderous chaos.  However, compared to all other modern religions, the discovery of the reality of a unitary God made available all the more power to be usurped and corrupted for the vainglory of the craven politicians amongst their own descendents, later joined by those amongst Christians and Muslims, despite the righteous teachings of Jesus and Mohamed. 

The next posting will present evidence for the evolutionary force of God in this phase of human history.

[1] I report with utmost humility that Karl Jaspers was also a psychiatrist turned philosopher.

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God FAQ: Why Do Religions – Particularly Those with One God – Fight So Much? #2 the role of SEX in war

For those of you who don’t get out of town too often, animals don’t go around thinking about sex all the time like we do.  You must now click on mania to discover why my study of this illness has convinced me of the accuracy of Sigmund Freud’s discovery of human hypersexuality, and that the production of creative sexual displays is our signature activity as expounded in Geoffrey Miller’s The Mating Mind.

 

Ulysses is tempted by the sirens

ULYSSES TEMPTED BY THE SIRENS

Then there is the paleontological evidence for this predominance of sexual selection when we consider that what makes early human fossils recognizably “modern” has less to do with brute survival and more with the attractiveness of males and females for each other.  Modern humans are more gracile and childlike with proportionately bigger heads than their more apish forebears – a condition known as neoteny in which adult humans resemble juvenile apes.  If you stop to consider it, women are markedly more neotonic than males – with reduced noses and jaws.  Yet, on their infantilized anatomies, human females have added exaggerated sexual characteristics, such as broad hips and rounded breasts even when not lactating.

            It is assumed that mating had always been exogamous (out-group.)  I have suggested that this sudden surge of sexuality in humans was in response to an extremely harsh drying trend in Africa 200,000 years ago and was selected because it served to strengthen the bonds between groups by means of imitating sexual displays leading to human language and culture.  And driving all this change was our increased sexuality – which was and is competitive at the level of the individual. 

            After 6 million years of aversive motivation for justice and morality by anxiety and depression for the good of the group, the equivalent of a personal agency was installed into each individual with the singular function of advertizing his or her sexuality (better known as vanity.)  Grandiose is the word that captures the world of mania and, as exquisitely painful as that illness eventually is, it also is an overwrought version of the very capacity that sweeps the human imagination out beyond all the other creatures caged in by the earth.

            In War Before Civilization, the myth of the peaceful savage, Lawrence Keeley documents war in our species during prehistorical times.  I know of no similar evidence that pre-human hominid species engaged in war.  Here we stick to widely accepted thesis that modern history began with the domestication of plants and animals causing populations to accumulate, become sedentary, and, most important, it allowed individuals to accumulate wealth.  With the accumulation of wealth, the “rough equality” observed by Christopher Boehm (Hierarchy in the Forest, The evolution of egalitarian behavior) in migratory tribes was overthrown.  Although Keeley demonstrates that this was not a new phenomenon, at that point the sacred Will that prior species of hominids had evolved to serve, was decisively seized (& usurped) by individuals.  The lightness of the human taste for glory and grandiosity reawakened the deep primate impulses for domination hitherto completely suppressed for 6 million years.  Thus was ushered in the last 10,000 years of human history which most interpret as a sorry chronicle of unceasing wars of domination.

            In the next post, we explore the role that religions – and specifically the monotheistic ones – have played in our history of waging war.  (Hint: it has nothing whatsoever to do with E.O.Wilson’s horrible little ants.)

 

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God FAQ: Why Do Religions – Particularly Those with One God – Fight So Much? (first of series)

 

God FAQ: Why do religions always seem to be fighting each other?

WHY DO RELIGIONS WAGE WAR AGAINST EACH OTHER?

This is a complex FAQ, but a very important  one because deep misunderstanding on this issue is a large reason for the hostility against religion.  I am going to use E.O.Wilson as my philosophical foil to begin with because there are two important points on which we agree.  First is that all human power derives from our extraordinary capacity to divide our labor and cooperate on tasks.  The second point on which we agree is that this capacity was not just a learned “spin off” of relatively recent culture, but that it was naturally evolved in species that preceded our own by some process of natural selection acting above the level of the purely self interested individual.

            Here is where we differ:  His scenario is that our cooperative skills derived from establishing campsites which had to be defended mainly against other camp sites in a process of group competition (natural selection) amounting to chronic war.  Then, when our own species became smart enough to start worrying about what happens to us after we die and to develop curiosity about the cosmos, we anthropomorphized that whole ball of wax into religion.  However, after religion was established for whatever reason, Dr. Wilson’s view and my own more or less come back together again in that we both feel that it is not religion per se that is intrinsically warlike, but that it has been used by politicians as a way bind large numbers of people together into competing groups.  My reading of Dr. Wilson is that, unlike the militant atheists, such as Dawkins and Hitchens, he doesn’t think religions themselves are evil, but just a stupid illusion standing in the way of truth.

            My scenario is that, through a process of selection inclusion, individual dominance mentalities merged into the entity of authority in order to establish the rules of justice necessary to maintain the fecundity of monogamous groups.  Seen from one point of view, this process of selection took place by virtue of the most productive subgroups within groups.  From another view, it took place at the level of the entire hominid Family (yes, I use my own terminology) because these rules of justice do not vary and are identical in all groups.  So, from yet another point of view, the individual dominance mentalities of hominids ascended into the relational sphere of the spiritual where they merged into the entity of group authority.  This group entity by its very nature was indelibly bound to the singular intention to demand perfect justice and morality, again, in order to maintain the fecundity of small monogamous groups.  And, of course, from the ultimate point of view, this whole process was according to transcendent Laws whereby God precipitated into the consciousness of kinship groups thereby creating a creature in His Own Image.  I have made the case that the groups of pre-Homo sapiens hominid species interacted peacefully with each other and were not warlike, and I wait patiently for some evidence that they were involved in chronic war like Dr. Wilson’s ants have always been.

            War resulted from changes that occurred in our own Homo sapiens species, which can be previewed by reading about the “emotional fossil” of mania, and which will be discussed in the next post on this series on the association between religion and war.

   

 

 

 

 

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God FAQ: How Did God Create Man #4

God FAQ #4: How God Created Man

God Creating Man

God is an evolutionary force that arose about 6 million years ago in apes when they were declining into extinction.  In response to declining birthrates, through a process of sexual selection, females domesticated males such that their dominance and submissive mentalities were balanced.  This circumstance produced the perfect medium for the dominance mentalities of groups to coalesce into a force authority that enforced the rules necessary to maintain the superior fertility of monogamous groups.  These rules were of the “Thou Shalt Not” variety which suppressed the laws of the jungle into the rules of morality.  God was and continues to be a singular force in different groups because the rules of morality and justice are singular in all groups.

One of the fundamental functions of God can be compared to an immune system of an organism. The function of the immune system is to rid the organism of both internal cells and foreign intruders that could be harmful to the organism.  Simply put, one side of God rid the group organisms of cheaters and freeloaders.  God did this through the intensification of the aversive emotions of anxiety and depression – and righteous anger – in response to these two primate inclinations.  Just as your immune system usually functions “under the radar screen” so did God usually perform this function “out of sight”   Once this immune system was established, and all the riffraff had been swept away, it only was activated very occasionally by mutational “back sliding.” There was no need for hellfire and brimstone, because, during this long 6 million year prologue of innocence, all members of a group resided as one within the mind of God.  They would not wish to do otherwise any more than you would wish to make yourself sick.

The fundamental genetic structure of God could be compared to HOX genes that have been highly conserved for hundreds of millions of years because they determine the basic segmental structure and orientation of the body such as mouth, tail, left, right and front and back.  Almost all existing animals from flies to elephants have these foundational genes.  I am comparing the need to preserve these HOX genes to the need for the hominid Family to conserve the basic triadic structure of a single dominance structure of authority over the submissive mentalities of the individuals in an organismic group.

The fundamental function and structure of morality and justice forms the foundation of the entity of authority that was rooted into the communal group-consciousnesses which constituted the first 3 ½ million years inside all monogamous hominid groups that functioned as organisms.  This consciousness was made up of the rules that emerged by virtue of the fecundity of those subgroups within groups the offspring of which prospered as a result of observing them.  Once again, the same God emerged in every group because of the reality that there is only one morality, only one justice.

A way to visualize the development of the subsequent brain growth in the last 2 ½ million years of pre-human Paleolithic (Homo) species is to picture the retention the foundational immune system function and HOX gene structure of the rules of morality, but then growing out from these maintained roots, greatly elaborating and arborizing many intricate rules of conduct branching into the business of maximizing the survival benefits of 20-30 heads and bodies over one.  

Then things underwent a sudden and rather peculiar change in our own Fallen species…

FOR COMPLETE GOD FAQ SERIES, CLICK “FAQ’S ABOUT GOD” IN CATEGORIES–>

 

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The Hand Ax Mystery: Evidence for peaceful association between groups – an excerpt from the book

The next task of our myth is to resolve the paradox of the virtually static nature of the hand ax industry from Africa and across their vast Eurasian diaspora for 70,000 generations while, during the same time, there occurred an unprecedented growth in the brain.  I believe the solution to this riddle lies in considering the phenomenon of culture from two different perspectives.

Culture is the ability to pass on a technology from one generation to the next.  Surely the reason that the hand ax industry remained unchanged for 1 ½ million years was that there was sufficient contact between blood related networks of kinship groups that this technology was passed along by direct participatory contact in an unbroken chain for over 70,000 generations.  Indeed I would go so far as to say that the persistence and consistency of this stone tool industry over such vast time and distance is testimony to the degree of peaceful contact between groups connected by diverse kinship relations from inter marriage.

However, from the perspective of human culture, in which culture has allowed each successive generation to improve on the technology of the last, it is the absence of such change that strikes us.  There is a manner of perfection about this tool that can be appreciated by holding such an object in one’s hand as I am at the moment of this writing.  Having closely watched for months the specimens of hand axes come and go on ebay, I bought this one for $465.  It is from the Sahara, which is where many on sale were from.  I have no official papers that it is authentic except by getting a feel for the market over the time I had been reading the ebay write ups.  I assumed that there had been a fairly large cache found there recently dated from 4 to 500,000 years old.

There is a connection that I feel back across the depth of time to the ancestral species that rendered this object.  However, it is not just to the single individual that I feel this affinity, but it extends to the others with whom he[1] was immersed in the utter collaboration in which it was fashioned as a communal act.

There is elemental beauty in the simplicity of its utility.  Fit to the palm of the hand, sharpened all around the edges, and then with one end more rounded and the other more pointed (“cordiforme”- heart shaped.)  Surely some were more facile at constructing them, but that was not the point of it.  Squatting around in a group they all had been making stones with one another since they were children.  It is central to the myth that these people completely lived within each other’s minds.  This was but one mode of communal association in which they spent their entire lives.       

The knowledge of how to make a stone hand ax was a procedural kind knowledge like how to walk or run and hunt.  The degree to which they were immersed within the emotions and motivations of coordinating the activities of their small groups from one moment to the next precluded even a glimmer of awareness of knowing what they were doing in any way that they could conceive of improving the utility of it.  Their knowledge and their language were completely immersed in the present coordination of their lives within small groups which had relatively frequent contact with one another.   

[1]Perhaps the only male advantage left standing is the ability to mentally rotate objects (although I’m pretty sure my exception-proves-the-rule wife is better at this than I am.) Weissa, E. et al (2003)

 

 

 

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HE KNOWS ANTS – I KNOW PEOPLE – III (& final)

 

Evolution at a higher level than a group

"MULTILEVEL" EVOLUTION AT A HIGHER LEVEL THAN A GROUP

I wish to be clear about the differences between Dr. Wilson’s vision of who we are based on his knowledge of ants and various other insects and my knowledge based on my direct observation of human emotions.

First, as far as the “kin selection” debate, he dismisses the importance of William Hughes’ landmark finding that the founding colonies of all eusocial insects are monogamous by pointing out that the data wasn’t controlled by similarly mapping the ancestry of solitary species.  But does he not consider that this is an extremely important finding, and that it strongly hints that a monogamous mating system is a pre-adaptation to the development of eusociality? Then he points out the risk of young monogamous females to predators, but in hominids, the theory of individual dominance mentalities merging into group authority through an evolutionary process of mutual selection inclusion with submissive mentalities thoroughly addresses that theoretical problem.  Does turning against a theory in science mean that you dismiss the all the data that supports it?

I heartily accept that kin selection and reciprocal altruism are too weak as evolutionary forces to have driven human eusociality alone, and fully accept the concept that evolution occurs at different levels, but also at a higher level than just the individual and the group. Where I differ with Dr. Wilson is that merely waving the wand of group selection is too gross a force, too blunt an evolutionary instrument, to explain the ways in which we broke all the molds all along our path well before there is any evidence of campsites, let alone control of fire.  Just using over and over words like “labyrinth,” and “spring loaded,” and “mathematically possible” doesn’t explain anything. 

I believe human evolution differs in kind from that of eucocial of insects. A major transition in evolution took place 6 million years ago, which was first primed by and then “locked in” the kin selection fitness advantages of a monogamous mating system, was similar in magnitude to the transition from single cells to organisms over 500 million years ago.  The principles that led to that transition into the cooperation of cells into organisms operated at a level far beyond group selection and opened the door for the unique qualities of all organisms that evolved thereafter.  That is the level and magnitude of the transition that happened 6 million years ago in hominids leading to the miraculous capacities that, one after another, exceeded all that previously had occurred (including ants.)

Following this transition, all subsequent species were to fall under an evolutionary force operating at a much higher level than a group, and one of such power as to coordinate individuals under a single Will that it would progressively, and we are still in the midst of this evolutionary process, extend its effects to the entire human species.  

Just as Dr. Wilson believes that eusocial insect colonies are the phenotypes of their queens, I believe that hominids have been evolving into the phenotype of the singular force of an entity of authority which is indelibly welded to the universal rule of Justice, still in the process of integrating His dominance over the laws of the jungle (resulting from both individual & group vs. group selection.)  Remember, as Dr. Wilson repeatedly reminds us, our hominid Family is very young compared to ants – only six million years – and we still have a long way to go. 

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E.O.WILSON GETS A SCOLDING FROM RICHARD DAWKINS

Richard Dawkins Scolds Edward Wilson

Biologist (non practicing), Science Writer, Professional Atheist

E.O.Wilson is scolded by Richard Dawkins

HE KNOWS ANTS - I KNOW PEOPLE

Richard Dawkins in his brilliant book on evolution, The Geatest Show on Earth (2009,) he relegates the entire subject of group selection to one footnote, which follows:

“The popular cunard about Hitler being inspired by Darwin comes partly from the fact that both Hitler and Darwin were impressed by something that everybody has known for centuries: you can breed animals for desired qualities. Hitler aspired to turn this common knowledge to the human species. Darwin didn’t. His inspiration took him in a much more interesting and original direction. Darwin’s great insight was that you don’t need a breeding agent at all: nature – raw survival or differential reproductive success – can play the role of breeder. As for Hitler’s “Social Darwinism”- his belief in a struggle between races – that is very un-Darwinian. For Darwin, the struggle for existence was a struggle between individuals within a species, not between species, races or other groups. Don’t be mislead by the ill-chosen and unfortunate subtitle of Darwin’s great book: The preservation of favored races in the struggle for life. It is abundantly clear from the text itself that Darwin didn’t mean races in the sense of “A group of people, animals or plants, connected by common descent of origin” (Oxford English Dictionary, definition 6.I). Rather, he intended something more like the OED’s definition 6.II: “A group or class of people, animals, or things, having some common feature or features.” An example of sense 6II would be “All those individuals (regardless of their geographical race) who have blue eyes.” In the techinical jargon of modern genetics, which was not available to Darwin, we would express the sense of “race” in his subtitle as “All those individuals who possess a certain allele.” The misunderstanding of the Darwinian struggle for existence as a struggle between groups of individuals – the so-called “group selection” fallacy – is unfortunately not confined to Hitlerian racism. It constantly resurfaces is amateur misinterpretations of Darwinism, and even among some professional biologists who should know better.”


I gladly own up to being in the amateur category when it comes to evolution, but both of these guys are rank amateurs when it comes to human nature. This footnote was written well over a year after E.O.Wilson “came out” as a group selectionist in 2007 (in an article written with long-time group selection advocate, David Wilson.) Guess who was the premier “professional biologists who should know better?”


The alleles that Wilson is talking about in his new book are hardly for eye color, but for cooperation within groups, regardless of their origin, evolved for the singular function of fighting wars of annihilation against other groups – just like his ants.


The Social Conquest of Earth paints a picture of human nature even more depraved than Nazism. I for one am sick of academic cynics sitting in their ivory towers telling us how horrible we are.

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Wilson’s The Social Conquest of Earth (he knows ants – I know people)-1st of series

Response to The Social Conquest of Earth

HE KNOWS ANTS - I KNOW PEOPLE

 

I feel compelled to write a brief welcoming blog to the visitors resulting from my critical review of Dr.Wilson’s newly released The Social Conquest of Earth.  Welcome to my blog! There many original ideas in this blog which will be published in a book if I can organize various people to get that done.  Those few who know my thinking know that I have high regard for E.O.Wilson and that he has inspired me for many years.  I would point out a couple things though.  Wilson knows ants.  He also is a naturalist and is deeply angry at the human race for driving many animals into extinction. In that sense, his instincts are both liberal and noble. 

However, just as he knows ants, I know people, who I have been studying “from the inside” intensively for 35years.  Now is it all that surprising that he ends up his life thinking that people are like ants?  I think people are like people – he is poaching on my turf.

My main disagreement with him is the degree to which our cooperation derives from inter-group aggression.  There is no doubt that there is group aggression in our own fallen species, and there is no doubt that chimpanzees show the rudiments of group aggression.  But there is no shred of evidence that I know of that demonstrates that group aggression existed in other hominid (yes, I use the outdated nomenclature) species.

You see, I think something big happened 6 million years ago – a major biological transition – that then led to all the subsequent unprecedented changes in hominids.  His scenario really starts with controlling fire, whereas my relatively simple explanation in a parsimonious fashion explains:

1. The sudden speciation of hominids in the face of the decline of apes.

2. Upright posture as a “drop dead” criterion from the very beginning;

3. The development of tool making way beyond any other creature;

4. The paradox of huge brain growth along side of stability in the hand ax industry, and

5. Self awareness in humans.   

Have an open mind? Start with the “emotional fossil” series. Challenge me. Ask me questions.

 

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